Only questions posted as Public are visible on our website.
I also believe in it before it gets that way, dear girl," she wrote.
Hulga was definitely a logical positivist. As the seduction scene proceeds, the reader hurries on, maybe anticipating some lip smacking erotica, but no such "luck". Instead, for those prepared to dig for it comes the jolting realisation that it is not her virginity that Hulga loses, but something of much greater importance: The story starts with a rundown on the Hopewell household.
Hopewell, a divorcee, is in charge of the family farm and still has her thirty year old daughter Joy living at home.
Joy is an academic with a Doctorate in Philosophy.
She lost one leg in a hunting accident at ten and also suffers from a chronic heart condition, which precludes her leaving home and working. Now forced to live at home, she stumps around with an irritable expression and seizes any opportunity to make her mother appear stupid.
Hopewell still insists on calling her Joy. He arrived late one day before dinner, and his simple but cunning doorstep repartee had Mrs. They continued chatting; Pointer acting the simple country kid, a bit "down to things," and Mrs Hopewell trying to cheer him up by saying that good country people were the salt of the earth and then she excused herself briefly to see to her dinner.
During the meal, Manley Pointer unpacked the whole of his sad life and outlined his ambition to become a minister of religion. Before leaving, he made a date with Hulga for a picnic the next morning. That night Hulga imagined she had seduced him and then had to convince him that he had nothing to feel guilty about.
She considered herself vastly intellectually superior to him and, given this situation, she reckoned that, "true genius can get an idea across to even an inferior mind. Hulga answered that it was she who was saved and that Pointer was the damned one; damned by his belief.
Hulga was shocked by this suggestion, but after more pressure she relented and showed him, and even let him take the leg off. Without her wooden leg Hulga suddenly felt insecure and even frightened, but then Pointer refused to give it back and instead suggested they start having real fun.
He opened the valise he had brought along and took from it a hollowed out bible that contained a flask of whisky, a deck of cards with pornographic images, and a box of condoms.
Hulga was now both frightened and angry and screamed for her leg to be given back. She accused Pointer of being a "fine" Christian.
Pointer now displayed his true colours and vehemently denied believing in all that "Christian crap," and when Hulga again screamed for her leg to be returned he put it in his valise along with the hollow bible and its contents.
With Pointer gone, Hulga was left stranded in the hayloft neither able to stand nor walk. Joy and good country people the salt of the earth represent tradition, while the pessimistic and spiteful Hulga, determined to rid the earth of its salt, represents positivism; and just to keep the pot boiling Manley Pointer is the essential Nihilist.
Her reply is a calm, "yes," implying, "why not? The manner in which Hulga replies tells us she thinks it ridiculous that someone as naive as Pointer could ever upstage her, and by inference this same answer shows again that Hulga has little use for conventions and traditions.
Hulga is not planning on carrying any moral baggage around. Hulga claims to be sustained by a faith in nothing. She is the opposite of St Peter who was able to walk on water so long as he kept his gaze fixed on Christ 6but the instant he looked elsewhere his faith failed, and he sank and had to be rescued.
Hulga, her wooden leg stolen by Pointer, loses her faith and with it her certainties. Prior to that she never conceived of being hurt by anything as feeble as another human being but now she has discovered anger and hurt in what somebody has done to her, and that certainly is no illusion.
Hulga tried to intellectualise her position. Each of her opinions and actions she rationalised, which is in contrast to Manley Pointer who instinctively rejected faith because it got in the way of enjoyment.
His undoubted motto was "live for the moment. Hulga, for all her education, was no match for him. The existence of Pointer was a lesson for Hulga whose logical positivism was in reality a pseudo philosophy.
Hulga conveniently forgot that everything that exists has a cause and a reason for existing. She was like those children who play number games where, after some elaborate calculations, the first number thought of is discarded.Notes 1 Critics routinely mention the importance of rural landscapes and the tension between the city and country in O’Connor’s work, but for extended discussion of nature’s centrality throughout her fiction, see Frederick Asals (), Michael Cleary, Virginia Pyron, Nancy Sederberg, and .
Good Country People Flannery O’Connor. Flannery O’Connor: The Moral Voice of the South All human which is designed to enlighten the minds of people and help them toward eternal life.
It may take the form of some natural mental Good Country People “Good ountry People” takes place on a tenant farm in. Flannery O’Connor, if she knew what name to put to it or not, was an infant runner in feminism.
Within her short stories, O’Connor’s aggressive yonic symbols and dominant maternal characters supported her feministic disgust of patriarchal hegemony.
In a letter to Betty Hester 2 O'Connor reckoned that but for her (Catholic) faith she would be the stinkingest logical positivist imaginable, and that label is what O'Connor must have had in mind when she invented the character of Joy-Hulga Hopewell in "Good Country People".
Essay Flannery OConnors "Good Country People" Words 2 Pages In Flannery O'Connor's short story "Good Country People," Hulga is a woman who lives with her mother, Mrs. Hopewell, and has an artificial leg. Mrs. Freeman is a lady who was hired by Mrs. Hopewell to work around her property.
Flannery O'Connor is an American author whose writings were heavily influenced by her life and beliefs. O'Connor was a devout Catholic who expressed the tenets of her faith through many of her.